,,Later on, men extracted me, coming and asking me how I was doing, whether it wasn’t too much on me and so on. At some point I got tired of being told that I was tired. I started answering them. I wasn’t tired; on the contrary, I was filled with energy.''
Male guardianship (qawama) of female family members is not only a tradition but is inscribed in the law. According to the Jordanian Personal Status Law (no. 36, 2010) a male blood relative (wa ̄li) has the right to have guardianship of women. If woman is unmarried, under age of 30 or previously married, she must have male guardian. Upon marriage a woman is transferred from her father’s custody to her husband's. In Jordan woman's rights to housing are connected to her status as a wife or a daughter. If the father dies the brothers have the right to sell the house in which the mother and sister(s) are living. Consequently, the fate of a woman depends on the quality of the relationships she haa with male members of their family. In the case of divorce, a woman only has the right to housing if she is nursing or has been granted custody of the children.
''Placemaking is so concrete. You are talking about a very specific thing - a very specific place, which is a good way of starting dialogue and getting groups that may be in conflict on other issues to cooperate and at least to hear each other out. Some of the lessons from conflict zones apply to places that are under a lot of pressure from gentrification, because in essence gentrification is conflictual.''
,,I think historians are starting to revisit books on 20th-century architecture in order to ask, for example, where are the women architects? Who worked in collaboration with whom? What does it mean to be innovative and ground-breaking? We are not as ready as we were to believe that one person is able to foster wide-ranging changes alone.''
,,For me it was totally ok, but I noticed some of my colleagues looked at me a bit surprised. Well, I was a bit surprised. I didn’t see anything weird about being father and staying at home. Men can stay at home and share the work equally.''
,,I don´t see any ´female´ architecture per se. But I see architecture as architecture of a political landscape that either includes women in discussion, discourse, production or not. That makes a difference.''
,,We are recreating women role models communicating Modern era. I find it especially important in our times when we stay isolated with our computers and phones. These were women who used to touch materials, people, dreams. So we communicate. Through the university, publications, platforms and events like this.''
''Some people say that for a woman who is successful, life „up there“ is cold and empty, because she has to be very hard. If it is really where it goes, then I prefer not to do this job.“